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Oct 16, 2018

Where Jesus Went to Pray: The Eremos Grotto

Thomas Smith

I love the Holy Land. I’ve visited eight times over the last fourteen years, and grow increasingly homesick every time I leave.

I want to take you to one of my favorite hidden gems in Galilee—the Eremos Grotto. It’s just steps away from the road that passes the Church of Peter’s Primacy and tucked away on the bottom of the fabled Mount of Beatitudes. It’s rarely visited or even known about by ninety-nine percent of the pilgrims who come to Israel, but it was one of the most frequently visited holy sites in the early centuries of Christianity. This tiny cave was preserved in the memory of Jesus’ followers as the “deserted place” where he would often frequent for prayer and rest from the crowds. In fact, “eremos” means “lonely or deserted place.”

My favorite passage, likely referring to this location, is from Mark’s Gospel:

“in the morning, a great while before day, he rose and went out to a lonely place, and there he prayed. And Simon and those who were with him followed him, and they found him and said to him, ‘Every one is searching for you’” (Mark 1:35-37).

Imagine being one of Jesus’ disciples awakened by the Lord’s movements in the pre-dawn hours and observing Christ slip away from the entourage to commune with his Father. It’s stunning to consider that God the Son who enjoys unbroken union and communion with his Father and the Spirit, still carved out specific times of prayer in his exhausting schedule (the earlier verses indicate he had been healing and ministering all day). Would you be tempted to follow him at a distance and eavesdrop on his prayers? It seems that some of his disciples did just that, finally begging:

“Lord teach us to pray” (Luke 11:1-4).

The Grotto Within

In the Sermon on the Mount (given on the mountain above the Eremos Grotto), Jesus instructed us to establish a dedicated place for prayer (Matthew 6:6). The Greek word is “tameion” and is most often translated as “room” or “closet.” It’s often used to indicate a room used to hold valuables or treasures. It was analogous to the decorated Torah closets that have been found in first-century synagogues, like Magdala. These closets used to house the Torah and other biblical scrolls and acted as mini Holy of Holies far from the Jerusalem Temple. Modern synagogues also have Torah closets, not unlike the tabernacle in a Catholic Church, where the scrolls are kept and honored as signs of God’s presence and voice.

Both the Eremos Grotto and Christ’s instructions in the Sermon on the Mount invite us to set aside a special place in our home where we can pour out our hearts to the Father. We may choose to adorn our prayer corner or closet with “valuables” like crosses, icons, devotional items or books. But what makes this space priceless is that it’s consecrated for communion with God in prayer.

Here’s some good news. You can carry your Eremos Grotto with you wherever you go, reserved in the inner chamber of your heart, where the Lord is welcome to come and commune with you. You can be sitting on an airplane, standing in line at the bank, or waiting at a red light and still slip away to your Eremos Grotto within.

The Still Small Voice

The Catechism says:

“Jesus often draws apart to pray in solitude … [and] His words and works are the visible manifestation of his prayer in secret” (CCC 2602).

Jesus demonstrates to us that we can’t hope to speak with power, transform lives, bring healing to another, or find victory over sin in our own lives if we don’t build a rich, strong foundation of secret prayer. So let’s carve out a cave of prayer in our homes and our hearts to be with the Lord, where we can pour out our spirit to him, and like Elijah in his cave, listen for that “still small voice” (1 Kings 19:11-13).

You May Also Like:

Oremus: A Guide to Catholic Prayer

Distractions in Prayer, Alcoholic Spouses, and Racism in the Church

Finding Deep Peace in Jesus With Prayer


About Thomas Smith

Thomas Smith

Thomas Smith is the co-author of Wisdom: God’s Vision for Life,  Revelation: The Kingdom Yet to Come and The Prophets: Messengers of God’s Mercy. He is an international presenter for The Great Adventure Bible Timeline. Bringing a wealth of experience and insight on the Word of God to audiences across the U.S., Thomas is a repeat guest on EWTN and Catholic radio as well as a sought after parish mission and conference speaker. Thomas Smith has taught as an adjunct professor at the St. Francis School of Theology in Denver, and is the former Director of the Denver Catholic Biblical School and the Denver Catechetical School. He lives on his family ranch in southeastern Idaho and writes for his website

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